Visual Artist Hussein Barjas: Music and the Arts Break Barriers and Build Shared Emotions
There are many moments when politics fails to achieve what a single song can accomplish. Long speeches may be unable to create the space of understanding that is sometimes built by a musical instrument, a simple folk melody, or a voice that carries both people’s pain and joy at the same time.
For this reason, it is hardly surprising that music, throughout history, has become one of the most powerful means of breaking barriers between peoples. It speaks directly to the human soul, without the need for translation, slogans, or complicated explanations.
In Arab–Kurdish relations specifically, music appears to be an exceptional space of closeness and similarity. Many melodies, rhythms, and elements of folk musical heritage overlap to such an extent that it sometimes becomes difficult to distinguish what is Kurdish from what is Arab, especially in regions where communities have lived side by side for decades.
This reality was one of the perspectives highlighted by the campaign “Integration… Arabs and Kurds… A Shared Destiny,” affiliated with the International Foresight Network for Studies, Consultations, and Media. Through a series of cultural and artistic materials published over recent months across its various platforms, the campaign sought to shed light on this shared artistic space.
Discussions about relations between peoples should not remain confined solely to politics, because art is often far more honest in expressing the true nature of those relationships.
Anyone who closely listens to Kurdish music will quickly discover that it carries much of the shared Eastern spirit familiar to Arab listeners: the same sorrow, the same longing, the same celebration of land, love, freedom, and dignity. Even the singing style, which often leans toward prolonged emotional melancholy, closely resembles what is found across broad areas of Arab folk heritage.
Part of what gives Kurdish music its distinctive character is also its deep connection to ordinary people and daily life. It has remained tied to environment, identity, and collective memory. It is music infused with the scent of mountains, villages, seasons, migrations, weddings, and old stories—much like the musical traditions of many Arab societies.
Throughout history, artists and musicians played an important role in creating unofficial spaces of communication between Arabs and Kurds, even during periods when politics was more tense and closed off. Artists do not operate with the mentality of rigid borders, but with the mentality of shared emotions.
Perhaps this is precisely why Kurdish songs often resonate strongly with Arab audiences, even when listeners do not fully understand the lyrics—because emotion reaches the heart before language does.
Likewise, many Kurdish artists have left a visible imprint on the Arab artistic scene, whether through singing, composition, instrumental performance, or through reimagining shared folklore in modern and contemporary forms.
It is important here not to view music merely as entertainment, but as part of a form of soft power capable of reshaping mental images between peoples. A person who listens to another people’s music, dances to its rhythms, and feels an emotional closeness toward them becomes less susceptible to believing narratives of hatred directed against them.
This point is especially important in a region that has endured long years of tensions, divisions, media conflicts, and political wars.
From its very beginning, the “Integration” campaign recognized that building Arab–Kurdish rapprochement could not be achieved solely through political articles or intellectual debates. It also required rediscovering shared human spaces, foremost among them music and art.
For this reason, some of the campaign’s materials focused on introducing Kurdish musical heritage, highlighting its similarities with Arab traditions, and presenting art as a unifying language rather than a tool of division.
In reality, societies that succeed in exchanging their arts and cultures are often more capable of building stable and lasting relationships, because art creates a sense of psychological familiarity that politics alone can rarely produce.
More broadly in the East, music has never been merely a marginal detail. It has always been part of identity, part of the collective story of people, and part of their way of resisting pain and expressing hope.
Therefore, when we listen today to Arabic and Kurdish music performed side by side at a festival, cultural evening, or even across social media platforms, we are not witnessing merely an artistic performance. We are witnessing a genuine possibility for building a wider space of understanding between two peoples connected by geography, history, and countless deep human details.
Perhaps for this reason, music sometimes appears wiser than politics itself.
Quoted from: Al Arabi Elyoum
