America Between Secularism and the Religious Wave
Is the United States witnessing a new kind of religious awakening after the decline of religion’s influence over recent decades? And can the democratic experiment continue detached from faith and spirituality?
Recently, Professor Gregory Conti, a political theorist and associate professor in the Department of Politics at Princeton University, wrote an article in The Washington Post about the decline of religious knowledge—and consequently spiritual practices—among young Americans. During a lecture on religion and freedom of expression, he was reportedly shocked to discover that many students lacked even basic familiarity with the Ten Commandments.
Does this indicate a deeper crisis affecting America’s younger generations?
In his famous work On Two Wings, the late Catholic American philosopher Michael Novak described the role of reason and faith in the founding of the United States, arguing that together they helped the Founding Fathers establish strong foundations for the American republic. The matter reached such symbolic significance that President Abraham Lincoln—whom many Americans regard as the heir to the Founding Fathers—once described America as “almost a chosen people.”
Yet anyone observing the United States over the past five decades can detect a clear decline in religious and spiritual commitment in favor of broader currents of secularism and religious indifference, accompanied by waves of moral radicalism and social permissiveness. These transformations were often associated with the rise of a progressive left within the Democratic Party, which critics accuse of promoting social and cultural trends viewed as contrary to traditional moral values and even to what some describe as human nature itself.
At the same time, however, the United States still contains influential groups and figures who continue to view America as a beacon capable of reviving spiritual depth and resisting what they perceive as moral disintegration within society.
Was it merely coincidence—or something more profound—that tens of thousands of young Americans gathered last Sunday, May 17, at the National Mall in Washington to pray publicly and passionately?
Historically, 250 years ago—in 1776, on the very same date—the Continental Congress declared that day a national day of prayer during the American Revolution, shortly before the formal declaration of American independence on July 4, 1776.
Does the present resemble the past?
Beyond partisan conflicts and fierce political rivalries across the still-united American states, one may argue that the emptiness of rigid secularism—described by the French philosopher Régis Debray as lacking genuine enlightenment—has generated a deep need for spiritual renewal. Artificial intelligence, quantum computing, and the vast comforts of modern technological civilization have failed to provide an alternative capable of reconnecting “earth with heaven.” In this context, the return of many young Americans to prayer and public expressions of faith becomes more understandable.
Up to this point, the phenomenon may appear both reasonable and understandable. Yet the real controversy surrounding last Sunday’s gathering lies in what many perceived as a blending of religion and politics.
Statistics issued by Pew Research Center in Washington indicate that more than a quarter of Americans identify themselves as atheists, agnostics, or religiously unaffiliated. This means that over 75 million Americans may have viewed the prayer gathering with discomfort or opposition.
Critics argued that the event amounted to an indirect challenge to the constitutional identity of the American republic, whose First Amendment clearly states that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.”
In other words, while many Americans fully support personal religious expression, they remain deeply wary of giving religion—even symbolically—a semi-official national character that could reinforce the idea of America as a state founded upon a specifically religious identity. This question remains deeply contested within American society to this day.
What makes the recent gathering particularly significant is that it comes ahead of nationwide celebrations marking the 250th anniversary of the founding of the American republic, at a time when intense debates continue regarding the country’s future and direction.
The prayers at the National Mall once again highlight the enduring American duality: while the Declaration of Independence begins with the words “We the People,” the U.S. dollar bears the inscription, “In God We Trust.”
The conclusion may therefore be that America will remain a secular state in identity, yet profoundly immersed in religious sentiment.
Originally published in Asharq Al-Awsat